revelation 3:10 commentary

revelation 3:10 commentary

But what an affecting change took place at length! Sin is the killer of life's loveliness. Toggle navigation SharedBookshelves. If a doctrine be of God, if it has come out of the loving lips of the Lord Jesus, hold it fast, as for dear life. In the Spirit he must be, both to shut out every impression from external objects, and to give him an entrance into all that God was about to reveal; but first of all we should recognise the fact that it was on the Lord's day; and next that, before he was shown what was before, he must turn to the voice behind him and learn what the Lord judged of that which bore His name on the earth. They stored it up as bees store away honey, and they were as ready to defend it as bees are to guard their stores. Remember also that it is so much to the increase of brotherly love to have a clear eye to see the imperfections of our friends. That can happen with the tasks of God. We never hear of angel as an official title in the ordinary arrangements of the New Testament. You find here a scope, therefore, that leaves ample room for man. In the Pastoral Epistles we read: "She who is self-indulgent is dead even while she lives" ( 1 Timothy 5:6), The Prodigal Son is he who was dead and is alive again ( Luke 15:24). The phrase is the strongest possible way of putting the matter. For justification this is manifest; for a rule of life it is not so apparent, but it is just as real a denial of the gospel. The apostles were disappearing, and perhaps had all disappeared save John. Trench says: "The beginning of all true amendment is to see ourselves as we are." (iii) The Christian must be on the watch against temptation "Watch and pray," said Jesus, "that you may not enter into temptation" ( Matthew 26:41). For a year Antiochus besieged him; then a soldier called Lagoras repeated the exploit of Hyeroeades. [Note: Beasley-Murray, p. It is the promise of the Risen Christ that he who keeps will be kept. I am not now speaking of what was done out of superstition, either to Mary or the church, when each was made a sort of bona Dea, but of the fruit of looking to Christ however simply. He must, therefore, be ever on the watch. The problem with the Protestant Reformation is that it wasn't complete. In Revelation 3:4 there shines through the darkness a ray of hope. Sin, as Burns had it, "petrifies the feeling.". Is not this a very serious fact? It is a question of faith in God. Behold, I will give you those who belong to the synagogue of Satan, who call themselves Jews and who are not, but who lie. Dear hearer, see that you win it too. An angel setting forth representation (human or not), an ideal representative of each assembly is meant. He that hath an ear, let him hear what the Spirit says unto the churches ( Revelation 3:21-22 ). The faithful, staunch, God-fearing men that would not budge an inch, or change a letter, or shape a syllable, to please all the kings and princes of the earth, shall be found to praise and honour in the day of the Lord's appearing. There make your mark, and put your foot down. This does not mean that they would be actually kept from calamity of all kinds, but that they would be kept from the temptation of apostasy in calamity. Such land is fertile; and Philadelphia was the centre of a great grape-growing area and a famous producer of wines. They have now a compact character, and can be spoken of as a synagogue. In the New Testament men used the idea of the Coming of Christ as a warning to the heedless and as a comfort to the oppressed. "And I will give him the morning star." It is essentially a special case instead of the general one we have seen. It does not mean He would preserve them through it (the posttribulation position) or remove them during it (the midtribulation position). But, dear friends, as this expression was used to the angel of the church at Philadelphia, whom I suppose to be the minister of the church, I do not feel that I shall be doing any violence to the text if I take it in reference to each individual; and I have no doubt that there will be individual Christians present at this time who, though they have but little strength, have kept God's word. It is the second of these words which is used here. We are soon going to be entering into the Lent season which was borrowed from the Babylonian system. I stand at the door, and knock: if any man hear my voice, and open the door, I will come in, and will sup with him ( Revelation 3:20 ), Eating supper is a very significant act from a Biblical standpoint, from a cultural standpoint at the time of Christ. How shall this great change be wrought? There was no life or spirit there. Writing ones name on something indicated ownership in Johns day, as it does now. It is said of the faithful that they "have not soiled their garments." Here is a promise of the great favour God would bestow on this church, Revelation 3:9; Revelation 3:10. Why, these are the treasures of men, and they shall pass away. In it there is no redeeming feature. Jesus Christ perfectly satisfied these conditions. Habits grow upon him until he can no longer break them. In Revelation 3:3 we have a series of imperatives. Take no notice of anything I say if it cannot be supported by the word of divine truth. 8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. The address is to the overcomer, who is accordingly put before the call to hear. What they did was this they kept the word of God: "Thou hast kept my word, and thou hast not denied my name." Such I believe the promise here to import. Blessed and happy shall he be who followeth the Lamb whithersoever he goeth. The duty itself: "Hold fast that which thou hast, that faith, that truth, that strength of grace, that zeal, that love to the brethren; thou hast been possessed of this excellent treasure, hold it fast." Reuben, unstable as water, lost his place to Judah ( Genesis 49:4; Genesis 49:8). Holy is the description of God himself "Holy, holy, holy is the Lord of hosts," was the song of the seraphs which Isaiah heard ( Isaiah 6:3). Mark 14:35). This is exactly as we would have it. Just open the door and He will come in and become one with you. "So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate." I shut and no man can open. God has a task for every man; but it may be that the man proves himself unfit for the task and it is given to another. If a man will open the door, Jesus Christ will come in and linger long with him. Applying this to the present time, and our own circumstances, is it not most grave? It is a setting aside of man altogether; and the reason is that Laodicea is the glorification of man and of man's resources in the church. Matthew 24:29-30), and because the generation to whom John wrote these words has long since passed away, Philadelphias representation of not just the other six churches of Asia but also of the church universal throughout the present age is evident . 5:2 + ). Now I ask any fair mind, whose style does this identification of nature suit but the writer that we are now reading? There are so many out there who need Jesus Christ. It is the fulness of the Holy Ghost's energy as an overruling power. It is amazingly easy to go through a door when it is wide open, and it will be very easy to you much easier than you think, now that you have been schooled by God's Spirit into steadfastness of character, just to say in God's name, dependent upon God's strength, what he has taught you. Let me hear each one of you say, "I am not going to take any corners, or twists, or windabouts; but, straight away, what God bids me to do I am going to do; what he bids me believe I am going to believe; and if there is anything to be suffered for it, all right. He is seen upon His glorious throne with the Father in the Eternal Kingdom - the New Jerusalem. Tzamalikos, P. Cambridge University Press 10.1017/CBO9781139208758, pages 120-120, 2013. . The Christian is under continual attack by the powers which seek to seduce him from his loyalty to Christ. God's threat passed on by Nahum to the disobedient people was: "I will let nations look on your nakedness, and on your kingdoms shame" ( Nahum 3:5). It was a sure token that all was over for the present, for any immediateness of communion between God and His people. Gaping cracks appeared in the walls of the houses. Does anyone in his senses think so? And as this is the heart's outpouring of its own delight in Jesus, so the next verse gives a warning testimony suitable to the book, lest there should be any weakening of what Jesus will be to those who stand in no such nearness to Him. If a disputer can once get you away from the Bible, he can swallow you alive; but if you will keep to Scripture, and handle this weapon, "It is written; it is written," the disputer may be the arch-fiend himself, but he cannot possibly get the victory over you. (ii) It was a great centre of clothing manufacture. The final and above all the decisive message of grace, which called the Jews outside all earthly associations to Christ in heaven, was given neither by Peter nor by James, and by no other than Paul. He is not under law but under grace. Did they love the shadow or the glitter of human power? Be watchful, and strengthen the things which remain, that are ready to die: for I have not found your works (complete) before God ( Revelation 3:2 ). This very thing condemned the state of Protestantism that resulted; because, while it was freely read, there was scarce any thought of forming all upon the Bible, and regulating all by it. It is not known to what trial the speaker refers. Revelation 3:8-10King James Version. John 1:51; John 3:3; John 3:5; John 3:11). Mere orthodoxy does not suffice, but His person, though absent, and the glory due to Him. Other New Testament passages also teach a pretribulation Rapture (e.g., John 14:3; 1 Corinthians 15:51-52; 1 Thessalonians 1:10; 1 Thessalonians 4:16-17; 1 Thessalonians 5:9). Pharaoh honoured Joseph by clothing him in vestures of fine linen ( Genesis 41:42). He will make them pillars in the spiritual temple of God, the New Jerusalem (Revelation 21:22; cf. The epistle is closed up with the demand of attention: He that hath an ear, let him hear what the Spirit saith unto the churches, how Christ loves and values his faithful people, how he commends, and how he will crown their fidelity. I cannot give them up, therefore; and especially because as I read, and the more I read, I perceive these things to be written in the word of God, and therefore I must hold them. A man should live every day as if it were his last. Since the whole Philadelphia church was faithful (Revelation 3:8) Revelation 3:10 is probably not an inducement to remain faithful. If therefore thou shalt not watch, I will come on thee as a thief, and you'll not know what hour I'm coming upon thee ( Revelation 3:3 ). "Be thou faithful unto death, and I will give thee the crown of life." Even when time comes to an end, and the world as we know it ceases to exist, he who is faithful to Christ will still be said in his keeping. That which had produced the mighty results was no longer active, nor could be. Buy. [Note: Beasley-Murray, p. He that hath an ear, let him hear what the Spirit says unto the church ( Revelation 3:13 ). The Philadelphian church was not great, but it was good: it was not powerful, but it was faithful. Moses is willing to be wiped out of the book which God has written, if by his sacrifice he can save his people from the consequence of their sin ( Exodus 32:32-33). II. The conclusion of this epistle, Revelation 3:12; Revelation 3:13. Revelation Unwrapped: Commentary on Revelation by John Richardson on SharedBookshelves.com. But before the Spirit of God could fitly launch him into the visions of the future, there must be a retrospective glance. . They had also little strength in the direction of talent. Hezekiah had a faithful steward called Eliakim, who was over all his house and who alone could admit to the presence of the king. This is of importance to apprehend the scope of the passage and the character of the book. The remnant is here plain. This would be in effect to deprive ourselves of the Apocalypse, instead of understanding and gathering its peculiar profit. "It is full time," says Paul, "to wake from sleep" ( Romans 13:11). The word of my patience The doctrine which has exposed you to so much trouble and persecution, and required so much patience and magnanimity to bear up under its attendant trials. I dare say that some of us remember when people used to fly to Canada in order to escape "the great tribulation" which they expected to fall on the empire of the beast. Then John describes himself in a manner adapted to the testimony he is called to render. Of all things indifference is the hardest to combat. Those who still dared to live in the city were reckoned mad; they spent their time shoring up the shaking buildings and every now and then fleeing to the open spaces for safety. Here is the picture of Christ searching for sinful men who did not want him. the Roman Empire (Luke 2:1; Acts 11:28). I say not this of you all, but only of confirmed and faithful ones. We have intervention on every side. Surely something is meant outside the ordinary course of things, where so unexampled a style of address is found. Not only will the Lord thus vindicate what is of Himself, but, as we know, there is an awful time coming on this world an hour, as it is said here, not simply of tribulation, but of temptation or trial. The Lord Jesus, then, is brought before us as man purposely in the last place. They did it under great disadvantages, but that only helped to increase the weight of praise measured out to them. Thus whether it be the depraving of souls or the forming sects after an earthly mould among those who were heavenly according to Paul, or whether it be the taking them away from the life of Christ, and from walking as He walked and simply putting them under Jewish ordinances, the Fathers, I fear, as a class, fully earned the awful distinction here assigned by the Lord. The time soon came when the message was not sent to the people directly. He promised to keep them from the hour of testing. The motives, taken from the speedy appearance of Christ: "Behold, I come quickly. If therefore thou shalt not watch, I will come on thee as a thief." Gird up your loins and enter it. The truth was that it was so lifeless that it was not worth attacking. 1. Where are they to be found? Thy Word is truth. Let there be at least individual even if unvalued faithfulness to the Lord Jesus. "To the angel of the church in Ephesus write; These things saith he that holdeth the seven stars in his right land, who walketh in the midst of the seven golden lampstands." The percentages are down around fifty to sixty percent that don't believe in these things. Directly opposite Laodicea, on the other bank of the Lycus, and in full view, stood Hierapolis, famous for its hot mineral springs. "These things saith he that is holy, he that is true." It is crucial to distinguish between the tribulations believers endure in faith and the wrath of God that falls on an unbelieving world. Revelation 10:1 I saw (1) another strong angel coming down out of heaven, (2) clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 1. Here we are evidently on broad ground. Brother, cling to God's word; cling to infallible and immutable revelation! It is not simply clericalism now, nor persons holding the doctrine of Balaam; but a formal state of things, as the symbol of a woman regularly represents. (ii) It is used as a comfort to the oppressed. Such is Protestantism. It was given to a chosen witness no doubt really meant for the people, but delivered to Daniel, and only so. ", But there is more of Philadelphia's history than that in this letter. Undoubtedly the inference is mistaken; still there is no possibility of charging the writer with putting himself forward in the manner in which he has written. And I will kill her children with death." "I know thy works: behold I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Thus the place taken here is of course that of a Christian; but that is put forward which belonged to others who would not be in the same corporate standing as ourselves. They have the truth in a measure, but not so as to clear souls from bondage, or bring them distinctly into liberty, peace, and the power of the Spirit. "Because this period of tribulation will immediately precede the coming of the Lord to earth in power and great glory (cf. The Jews lost their place to the Gentiles ( Romans 11:11). The Risen Christ tells them that he is coming quickly. It was in an area where there was a very large Jewish population. "Behold, I come quickly!" ], Fifth, Jesus Christ will identify with His faithful people. It may be, you have little strength of mind; but I hope even then grace enables you to be firm for truth. Remember, then, how you received and heard the gospel, and keep it, and repent. The devil himself does not trouble him much, for he knows that he will do no harm to his kingdom, let him talk as he likes. This has nothing to do with His presence for us; but after our own delight and thanksgiving have gone forth towards Jesus, the testimony to others most suitably follows the song of praise that had, I may say, involuntarily burst forth at His name. They were not ashamed of revealed truth, but, on the contrary, they took it for their possession, their heritage, their treasure, their all. There is perfect liberty now liberty for service, liberty for every one that belongs to the Lord. Paul warns the Thessalonians of the terrible fate which awaits the disobedient and the unbelieving when the Lord Jesus shall be revealed from heaven and shall take swift and final vengeance on his enemies ( 2 Thessalonians 1:7-9). Their approach is silent and unobserved, until a man finds himself without warning facing eternity. Thus the creed commonly called Nicene, which had for its object the assertion of Christ's consubstantial deity, was published at this same time. It is the second meaning which is intended here. (i) It may be the door of missionary opportunity. The deliberately-formed conviction that the word of God is the standard of our faith, and the unwavering habit of referring everything to it and standing and falling by it, may not deliver us from every error, but they will save us from that which is the nurse and matrix of every error that is, the habit of trusting to our own understanding, or relying upon the understandings of our fellow-men. In Jesus is reality. We will get the picture right if we remember that the eastern throne was more like a couch than a single seat. He gave the Christians five promises instead. They have never embraced it, and to them no blessing can came through it. There the Holy Ghost was the only one competent to minister and effectuate such grace according to the counsels of God, and in the ordering of His love. By implication, this deliverance will coincide with Christs return mentioned in the very next verse: I will come soon (Revelation 3:11). Faith sees that the blessed One, the holy and the true, is the same that has the key of David. It is interesting to note that the third century work The Apostolic Constitutions (8: 46) says that Archippus was the first Bishop of the Church in Laodicea. "Therefore," he says, "watch!" [46] Walvoord as quoted by Robert H. Mounce, op. Wish. Whatever novelty comes up, keep to the word of Jesus! They came out, but not far enough. thou wert cold or hot. He stands at the door of the human heart and knocks. Here is your anchorage. These were said to be the treasures of the church. The word that cometh out of Christ's mouth is the daily manna of our heavenly life, and it behoves every Christian, however feeble or however strong, to keep the word of God with all his might against all comers, since it is his life. Holy separateness and savour were gone. Beyond this point lay a broad valley where Lydia, Phrygia and Caria met. We grow very vexed if anybody denies them; but if there is no controversy over them we forget them. In chapter one, He was known as the faithful and the true witness. He that chastiseth his son shall have profit of him and shall glory of him among his acquaintances" (Ecc 30:1). It is very characteristic of the teaching of Proverbs. It is a quotation from Proverbs 3:12, but one word is altered. He "ought himself also so to walk even as he (Christ) walked." We exist to worship him and enjoy him forever. Does it not trouble you?" This is the Lord's way of delivering those who keep his word: thus he shuts them away from the temptation that comes upon others. [Note: Showers, p. It is to be feared many are doing the same at this moment. It is the same idea again; it is as if the mark of God was upon Israel so that all men may know that they are his people. Explore high-quality books by self-published authors. You must not think it is merely a question of England; it holds equally abroad, as in Germany and elsewhere in fact, wherever Protestantism is found, and, above all, wherever this is provoked, either by scepticism on the one hand, or on the other by truth that condemns both with the brightness of heavenly light. I am joyous, glad, strong, happy if these doctrines be true. Learn here, (1.) Does it not then stand in the place of Jezebel? (2.) God we don't want to go on living in a lie or a fallacy. If we do not provoke Christ to shut this door against us, men cannot do it. Here again it is all comprehensive. Churches with few men of learning or eloquence in them may yet be greatly approved of the Lord, who cares more for grace than learning, more for faith than talent. He may call others. "The things which are" present the prolonged condition set forth in the addresses to the seven churches. This, I think, is meant. I know your works. Do not imagine that there is anything like arbitrary innovation in this. Perhaps this name is a symbol of His character, which overcomers can appreciate only when we see Him (cf. "Pretrib Rapture" - Revelation 3:10. Christ puts them in mind of what he had done for them: I have set before thee an open door, and no man can shut it, v. 8. The addresses to the Lord to earth in power and great glory cf... Fertile ; and Philadelphia was the centre of clothing manufacture Revelation 3:4 there shines through darkness. Is meant outside the ordinary course of things, where so unexampled a style of address is.. Break them or the glitter of human power 1:51 ; John 3:5 ; John 3:5 ; John 3:11 ) most! He promised to keep them from the hour of testing him ; then a soldier called repeated. Want to go on living in a manner adapted to the overcomer, who is put. Will make them pillars in the Eternal Kingdom - the New Testament meant for the present time, '' Paul... 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revelation 3:10 commentary

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revelation 3:10 commentary

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